Wealth Strategies
BOOK REVIEW: How Nations Escape Poverty, By Rainer Zitelmann

A prolific author and commentator about attitudes on wealth, inequality, capitalism and sources of enterprise has done it again with an entertaining and instructive book that focuses on the achievements of Poland and Vietnam.
A few weeks ago, when I took part in a
web-based discussion about the language of wealth –
run in association with the US-based UHNW Institute – it
got me thinking about how capitalism, broadly defined, is seen
today.
In a nutshell, the response is, “not well.” Terms such as
“the one per cent” are positively mild in terms of how
contemporary capitalism (a shorthand term for a system based
broadly on private property rights, freedom of contract,
entrepreneurial risk taking, etc) is viewed. While some of the
attacks on the levels of inequality of wealth, and lack of
certain opportunities, are well-founded (particularly those gaps
caused by government policies, ironically, such as quantitative
easing) some of the attacks are misconceived. And the supposed
remedies of more state planning, steeply progressive taxes,
intervention and the like, have a spotty history.
Well, this is the sort of view that comes from Rainer Zitelmann
(pictured), a German entrepreneur, sociologist, and commentator
who has delved into the attitudes people have about business and
wealth. For example, he produced what in some ways was a
cutting-edge piece of research in his book, The Wealth
Elite (2018). And in another book, The Rich In Public
Opinion (2020), he’s teased out how people’s views can often
be grounded in envy and resentment and explains why these
thoughts aren’t justified by the facts. In other words, Dr
Zitelmann (he has a PhD in philosophy), “holds up a
mirror,” Unsurprisingly, his analyses can make people feel
uncomfortable. No “social justice warrior” wants to be told that
their views are unpleasant and ill-founded. (See articles
here and
here about his books.)
Less controversially, perhaps, Dr Zitelmann takes the course of
looking at real-world examples of countries that have moved down
a broadly free market path since WW2: Poland after the fall of
the Soviet Union, Vietnam since the 1980s, West Germany after
1945, the US under Reagan in the early 1980s, and the UK under
Thatcher.
While he does not gloss over problems or shortcomings (Vietnam
remains a Communist country, and Poland has fallen off some of
its reforms of late, as has the UK), Dr Zitelmann argues that the
direction of travel is pretty clear. If one wants to raise the
overall standard of living of the poorest, then this means
capitalism, broadly understood. While he does not mention him by
name, Dr Zitelmann’s argument reminds me of the point made by the
late, left-leaning Harvard professor, John Rawls. Rawls, in his
book, A Theory of Justice (1971) said that one can
justify inequality to some extent if one can show that people are
still, in net terms, better off than they would otherwise be
under a completely egalitarian, all-must-have-prizes, system. To
some extent, this argument about preferring unequal prosperity to
equal penury is one of those political debates that never fades,
although the vocabulary changes. (There is always the caveat that
even under systems of capitalism that exist in the real world, a
safety net of welfare, both at the state and private level, is
important.)
Why should busy wealth managers read this book? Because, I would
argue, they need to have arguments at their disposal when that
moment comes when they are challenged to justify their jobs from
those outside. This sector does not operate in a bubble, and it
is important to understand how it is seen in the wider political
conversation. It is not, arguably, enough to say how much
entrepreneurs or inheritors give to charity, but how much
they “give back.”
It is even more important to drive home the point that properly
run, free enterprise is not a zero-sum game, and that all people
benefit from an expanding economic pie. Dr Zitelmann, with reams
of data and engaging personal stories, achieves that objective.